Is Populism the Way of the Future?

I watched the recent, heavily protested, Munk Debate between good buddies on the right, Steve Bannon and David Frum. The issue they were debating was, "Be it resolved, the future of western politics is populist, not liberal."

Spoiler alert, the results were a draw, in that the audience in general didn't change their opinion on the issue. At the end of the debate, the moderators revealed incorrect results indicating a sweeping win for Bannon, but here's their retraction:

72% of the audience still disagrees with populism regardless Bannon's arguments. Nobody defined populism throughout the evening, but I take it to mean politics that focuses or appeals to the ordinary person. It's an ideology that pits the common folk against the elites. It's being juxtaposed with liberalism, which generally means politics that focuses on individual liberty and equality, and an accusation of populism typical suggests that a politician will change their tune depending on popular opinion. I'm not sure they're as different as is being suggested, but I'll get to that at the end.

On Kate Manne's Down Girl

With thorough argumentation and heavily footnoted facts brought to the table, Down Girl, by Kate Manne delineates misogyny from sexism and hopes "to offer a useful toolkit for asking, answering, and debating" (13) issues centred around misogyny.

Right off the bat, let's clarify that it's not remotely a man-hating thesis. It's about looking at how we all are affected by the beliefs floating around us.

"One need not be a man to be a misogynist either: women can fit the description too, as can non-binary people. . . . many if not most of us at the current historical juncture are likely to be capable of channeling misogynistic social forces on occasion . . . unwittingly policing and enforcing distinctively gendered norms and expectations but also, on my analysis, over-policing and over-enforcing gender-neutral and potentially valid norms, e.g., genuine moral obligations" (77).

A primary issue discussed is that women who compete for typically male-dominated roles, "will tend to be perceived as morally suspect in at least three main ways: insufficiently caring and attentive with respect to those in her orbit deemed vulnerable; illicitly trying to gain power that she is not entitled to; and morally untrustworthy, given the other two kinds of role violations" (xiv). Women have an extra layer of barriers to wade through to get to positions of powers because everyone (men and women) has been socialized to believe women are the caretakers of the world. It's similar to what Neil deGrasse Tyson describes in the world's reactions to his efforts to excel in science - the path of most resistance:

The Smell of Your Moral Judgement

"If you're going to tell people the truth, make it funny or people will kill you."   

                        - Billy Wilder

I just watched a series of videos (65 minutes if you watch them all in one go) by Innuendo Studios that were made specifically about the backlash against Anita Sarkeesian, the feminist who questioned some of the choices made by video game creators, but the ideas in these videos can be applied to explain the backlash to any social movement, like environmentalism.

First, they look at why people get so angry at other people who bike to work or are vegan or don't like to play rapey video games and put something else out there instead. Why do people treat feminists and environmentalists and anyone actively engaging their moral agency with contempt?  Because we're dealing with (paraphrased), "a condition, somewhat like drunkenness, in which some of us become a belligerent and dangerous asshole when we feel our conception of ourselves as moral human beings is being threatened."

So NOW What? On Power, Sexual Abuse, and Celebrity Culture

A little over year ago, when I first heard about Louis CK's abuse of power, I was going to write a post suggesting he might actually be the guy able to fess up, apologize sincerely, and lead the way for other men to admit to their abusive behaviours. I'm a big fan, and he sometimes has just the right tone that he might be able to manage something of that calibre. But I didn't finish anything because how I feel is just all too complicated. At the time I only got this far,

He's right out there about difficult issues, dark issues, presented in a light way. He seems to care enough about ethics to go deep into some harsh topics. He already has bits about pleasing women and sexual boundaries in his act. Just imagine if he came clean and actually talked about it, honestly, and with humour, as only he can. Imagine how quickly he could change everything if he apologized. Live. Imagine if he were brave enough to do the right thing and turned himself in and, after the typical slap on the wrist, or maybe even a brief stint in jail, he actually added that experience to his next special as a cautionary tale about his abuse of power. 

Imagine if he openly acknowledged the childishness of suggesting, because they just laughed when he asked if he could pull his dick out, that it was in any way a consensual act. Imagine if he explored his own power and revealed that he did it because he could, because he's in a place where he's become untouchable, so he is living without restraints on any behaviour. So he can do exactly what he like; and this is what he likes. And how dangerous that place is to be because lots of people like to do some weird stuff that couldn't happen without a power imbalance.

And then I watched in disbelief, for over a year, as he seemed completely unencumbered by the weight of his transgressions. He could have carved a path through it all, one that others could follow, but he maintained his course of denial. It didn't go away; instead it just festered around him. Now, even though Weinstein is so much worse by all accounts, his actions and his company's reactions and the many women who have come forward have been game-changers. The camel's back has finally broken.

On Nagle's Kill All Normies

I just finally got around to Angela Nagle's Kill All Normies. It's a comprehensive book outlining the history and categorization of various groups online that have seeped into real life, but, although she mentions numerous scholars in her analysis, with zero endnotes and nary a reference section, it didn't surprise me to find that she's been accused of plagiarizing (see here, here, and here for some undeniable examples of lifted sentences and paragraphs). Some speculate that the book was rushed in order to be first out with this kind of content. The cribbing seems to be primarily explanations of terms or descriptions of events, but the analysis and compilation of these ideas into a whole appears to be her own work. I wouldn't let it slide in a classroom, and her editor/publisher should have caught it, but, as a reader, it's still compelling to see the various ideas assembled so succinctly.

There are so many terms being used to describe various views, so here's a brief and incomplete table of people, media affiliations, and basic characteristics I compiled as I read Nagle's book. It's all a little slippery and contentious, but it's a starting point. She's weeded out the racist alt-right from the more playful, yet shockingly offensive and sometimes harmful alt-light. I'm not convinced there's any clear consensus on any of this, though. We're all using the terms in slightly different ways, further muddying up the waters of the whole mess.

Water Wars and the Last Straw

The next world wars won't be about land or oil. They'll be about water. And Canada could be the next Iraq, invaded and decimated for the abundance of our natural resources. We have to stop corporate control over our most necessary resource now before it all slips out of our hands.

I watched Maude Barlow speak Thursday night in Guelph, and it was fitting it was in a church. I was in turns choking back tears and roused from my seat to applaud more than any preacher could compel me. She's a fascinating mix of intellectual brilliance and folksy warmth. She can rattle off an analysis of facts and figures at lightening speed, but as she signed my copy of her book and listened to me rave like a teenager about having her picture and words on my classroom wall, she put her hand on mine and looked into my eyes to thank me for being part of the fight. I saw Maude speak before, decades ago, and despite spreading the word far and wide since then, educated people in my midst still buy bottled water. "But I like the taste." Drinking water from the tap is a small price to pay (actually you'll save a fortune) for public control over waterways.

The evening was hosted by the Wellington Water Watchers, a small group of dedicated people with a huge fight on their hands. Our hands. Spokesperson Arlene Slocombe referred to Nestle as a multinational predator in our midst. They've been drawing water from Aberfoyle (near Guelph) and Hillsburgh (near Erin) for years, and now they've gotten hold of Middlebrook (near Elora). Studies have found that the quantity water in Middlebrook was needed for the citizens. The township offered to buy the land, but Nestle outbid them with full knowledge of the effect it will have on the people in the area. Profits over people all the way.

On Reading and Writing

I teach grade 12 university-level philosophy, and I teach it as a university prep-course. So we read primary sources, and we write essays longer and more complex than the standard five paragraphs. And then I brace myself for the complaints.


Why do we have to read about other philosophers? Why can’t we just explore our own philosophy?

I heard this one in art courses too, back when I actually taught art: “Why can’t we just discover our own style?” And I don’t just get it from the students but from parents too. “School should be about self-discovery,” they argue. “These other people are mainly dead, anyway. They don’t matter any more.” And then the real problem surfaces: “This is too hard for them. I can barely read it!”

I answer this the same way every year. First of all, I acknowledge that reading primary sources is the hardest thing many of them have ever been asked to do in their lives of Wikipedia-driven research methods, skimming, and cutting corners. Most textbooks are even summaries of summaries with lots of sub-headings and pictures and cartoons to allow weaker readers to decipher meaning from a variety of cues. Sometimes they're so simplified, they're devoid of real meaning. And here I am with the nerve to cruelly hit them with black text on a white background full of big words, sometimes olden-day words, and long, complicated sentences. These aren’t books they’re given, but just pieces of essays: a bit of Mill, some Thoreau, a dash of Aristotle.... And they’re assigned after reading several bits of essays and discussing what they mean together as a class. We take baby steps but all within one semester - the one semester that's most vital for university admittance.

On Peterson, Political Correctness, and Postmodernism

Peterson was on Bill Maher last month. They're both people that have some clever ideas, but also promote a few questionable notions in a way that's slick enough to just get a pass from some intelligent people instead of necessarily getting the scrutiny deserved. Here's an innocuous and pleasant exchange between mutual fans:




ON POLITICAL CORRECTNESS:

In the video Maher defined political correctness as, "the elevation of sensitivity over truth," and lamented the "emotional hemophiliacs" who will bleed at the littlest thing, but instead of avoiding sharp objects, they make the world cover everything in bubble wrap. Peterson went one step further: "It's more like the elevation of moral posturing of sensitivity over truth." He explained a bit about resilience: "Security doesn't come from making the world safe, because that's not possible. You make people resilient by exposing people to things that make them uncomfortable . . . over-coddling leads to stupid and narcissistic people."

On Wasting Time

I had a brief Facebook conversation with Massimo Pigliucci about my decision to fritter away a morning watching the rain and petting my cat. He said, "It's up to you to determine whether your morning was wasted or not. But from a Stoic perspective the good use of time comes when one is doing something virtuous." And I started wondering further about what specifically counts as wasted time. So I turned to a thorough re-reading of Seneca's On the Shortness of Life. Here are the bits that stood out to me with chapters noted after each quotation:

Seneca points out that people complain about the cruelty of nature because life is short, even Aristotle did, but it's not short, it's just that we waste much of it (1). Then he lists many examples of what a waste of time looks like:

"soft and careless living...no worthwhile pursuit....held in the grip of voracious avarice....diligence that busies itself with pointless enterprises....sodden with wine....slack with idleness....tired out by political ambition, which always hangs on the judgment of others....desire for trading...in hope of profit....passion for soldiering....striving after other people's wealth....thrown...by a fickleness that is shifting" (2).

Johann Hari's Lost Connections

"There's violence to knowing the world isn't what you thought. . . . Sometimes the world doesn't make a lot of sense, but how we get through it is, we stick together, okay?" - Gloria Burgle, Fargo

I watched Joe Rogan's interview with (interrogation of) Johann Hari about his new book, Lost Connections. Rogan wasn't quite buying what Hari is selling, which is unfortunate because his premise is intriguing. He told a few stories through the podcast, but his book, while still a casual read, is heavily footnoted, and his view thoroughly supported with the most up-to-date peer-reviewed research. He even encourages us to "Kick the evidence. See if it breaks. The stakes are too high for us to get this wrong" (14). It's just this: Anxiety and depression are not primarily caused by a chemical imbalance in the brain, and drugs only work a little bit for very few people.

He needs all the footnotes because his claims are extraordinary, and the worst thing would be if this were seen as a mere conspiracy theory against Big Pharma. This is just a brief summary without all the data and examples. He interviewed many contemporary researchers and compiled the evidence necessary to convince the masses of our wrong turn on this one. And it's not about the cellphones!

Monbiot's Out of the Wreckage

The book cover says the book "provides the hope and clarity required to change the world." Well, he certainly tries. He's got a plan of action that's possible, but I didn't get the requisite hope necessary to be spurred to action. It's a bit of an overview of many ideas from different places, many of which are already in action somewhere in the world, and it left me with a solid  book list to peruse, but it also left me with a sinking feeling that this will never work. We're never going to get our shit together enough to do any of this. But I've been wrong before.

The first part is a mix of Charles Taylor's notion of social imaginaries, Naomi Klein's Shock Doctrine, Robert Reich's Inequality for All, and Noam Chomsky's talks on solidarity. Then he gets into specifics about our ideas around our communities, environment, economics, and democracy.

He starts with the idea that we need a new story to guide us. Our cultural mythologies (or social imaginaries) give us the range of behaviours that seem reasonable. Monbiot describes it as "narrative fidelity":

Timothy Snyder's On Tyranny

I finally got to this pocket-sized book, which is full of the kind of lessons that were passed down from my folks and that I've been saying for decades and of some others that I'm hearing over and over in the past year. The behaviours are nothing new, and it is good to be reminded, but it's the background that's missing from my summary: Snyder's (no relation) clear link between pre-holocaust behaviour and now, what helped and what hindered. From a thorough understanding of history, Snyder gleaned twenty tips to help us avoid global catastrophe or at least preserve some semblance of freedom for ourselves in the coming years:

"The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why" (11).

I merged them all down to five to better remember them all: